ParshaClass/KiTetse/Deut. 22: 6-7

Releasing the Mother Bird-a mizva that can change your life

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Rabbi Z. Aviner

Noahidesevencommandments.com

כִּ֣י יִקָּרֵ֣א קַן־צִפּ֣וֹר ׀ לְפָנֶ֡יךָ בַּדֶּ֜רֶךְ בְּכׇל־עֵ֣ץ ׀ א֣וֹ עַל־הָאָ֗רֶץ אֶפְרֹחִים֙ א֣וֹ בֵיצִ֔ים וְהָאֵ֤ם רֹבֶ֙צֶת֙ עַל־הָֽאֶפְרֹחִ֔ים א֖וֹ עַל־הַבֵּיצִ֑ים לֹא־תִקַּ֥ח הָאֵ֖ם עַל־הַבָּנִֽים׃

שַׁלֵּ֤חַ תְּשַׁלַּח֙ אֶת־הָאֵ֔ם וְאֶת־הַבָּנִ֖ים תִּֽקַּֽח־לָ֑ךְ לְמַ֙עַן֙ יִ֣יטַב לָ֔ךְ וְהַאֲרַכְתָּ֖ יָמִֽים׃ כב ו-ז

f a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young: but thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

You shall not do mitzvot, as if you did not slaughter an ox and its son in one day, to teach us mercy or to preserve the sex

And a positive commandment, to send the mother. She hovers over the nest, wants to come back

M.A., which is the opposite of “Talmud”, to see the painful mother hovering over the nest and worrying

The opposite of what the Torah teaches

But this picture of the mother caring for her sons is important.

Let us remember that the name of God appears for the first time in the Torah in Eve’s mouth after the birth of Cain – I have bought God. The mother who gives birth understands the Shekhina

Do not say that the stomach is merciful, but do it as a mitzvah. Clipping

Yaakov vowed that God would be my God, that I would show mercy not out of a good heart, but in accordance with the law.

I do this not because the Creator is merciful, but because this is what He commands us to do

His Torah is the Torah of mercy. Gifts of the poor, shmitta, and tz’ar ba’alei hayim

This picture –

The midrash explains that the bird is a symbol of the Shekhina who wants to return to the nest – to the Temple

Our soul. It is the Shekhina within us

Or to our soul that wants to return to the body every morning, gradually, through the practice of mitzvot

The salary is mentioned here:

Longevity – an easy mitzvah to fulfill

Even in honor of father and mother, it is a heavy mitzvah to fulfill

They are both the same salary

To teach us not to calculate the reward for the mitzvot

And that the real wages are not material

Elisha ben Abuya – a student of R. A. – the son listened to his father (honoring his father) and climbed a ladder to send the dove. He fell and died.

Where did they get hired? He left Judaism and connected with the Romans, his name is different

He ended up losing his possessions and dying poor. His daughter appeared to Rabbi Yehuda HaNasi, hungry and neglected, with a baby in her hands and a request for charity.

Rabbi Yehuda said, “It is written, ‘Send the mother, and you shall take the children for yourself.’  He raised the baby, who was the greatest of the generation, who became Rabbi Yaakov, who was always like him.

His grandson, Rabbi Yaakov, said that if I had lived in my grandfather’s day, I would have told him the reward – longevity in the World to Come

 

The Debate in Judaism According to Joseph Flavius – The Sadducees did not believe in the World to Come. The Pharisees Believed

According to the rabbis and the sages of the Mishna – is there a reward in this world?

Ben Azai – Elisha’s friend says:

 

That’s what I learn from sending the nest. Let us look at its place in the parasha. We learn from the place in the parasha. It has a special place that shows the reward and punishment.

  Behind it in the affair is a chain of transgressions, each leading to the other,

A Beautiful Woman, A Hated Woman, A Rebellious Son and a Teacher, A Death Sentence – David and Avshalom

And before it in the parasha, a chain of mitzvot leads to the other, each of which leads to the other

Sending out the nest, a railing, a wig, clothes, an ox and a donkey, a field and a vineyard in each one is a mitzva

In the first part, a person falls from one offense to another,

In the second part, a person ascends from one mitzva to another.

Like v

The turning point is the dispatch of the nest. The bird full of mercy helps it stop the fall and start its ascent

The reward in this world is an opportunity to perform a new mitzvah, and the reward of longevity is reserved for the World to Come

The punishment in this world for an offense is a new offense, and it also has a punishment reserved for the World to Come

Sending out the nest is the turning point. A merciful person from heaven to help him stop the fall and start the ascent

It takes the power of the bird to turn its heart

Bnei Noah: A Similar Principle

A person falls into the chain of the seven commandments – goat, touch, skewer, theft, injustice

We are structured this way – the chain is found in literature, it can be identified in many novels and movies

Like the great Gasefi, he falls step by step according to this order, and this is acceptable to the reader

And like King David with Bat-Sheva

 The entire book of Genesis is built on the fact that humanity falls from one mitzva to another

A person should pray that the Creator will give him the strength to turn upside down, to ascend. How will he begin?

It is not at the beginning – in faith in God – that you believe in God and rise up from the sewer – but on the contrary, from the end, from Yaakov, out of kindness and charity… Not like in Christianity

that he should perform a mitzva of kindness, such as sending the nest away, towards a person or her life… Like Yaakov – kindness in law – but not as a mitzva and a doer

Then the Shekhina will help him overcome the other transgressions

When he reads – it is not by chance, the Kabba summoned the mitzva

Noach was saved from the flood because he was pleasing in the eyes of God – he showed kindness to Adam and his life

 He went with God, and he liked the attribute of mercy in my eyes.

That was his grade, and that’s why he was saved.

And from there, with the help of G-d, we will ascend and overcome the rest of the mitzvot, fourth, third, second, and first.

 The most difficult ones are 1 and 2, which man fails to do

And we need the help of the Messiah

The Sending of the Nest Releases the Shekhina and Brings Elijah and the Messiah